Universal Love

"The Yoga System, Universal Love"

Srila A. C. Bhaktivedanta Swami Prabhupada

From a conversation with Srila A. C. Bhaktivedanta Swami Prabhupada  on the 19th February 1969 in Los Angeles
On the Bhagavad-gita Chapter 6 Text 30 to 34

Devotee reading: Verse thirty: "For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me."


Krishna Is The Director Of All Demigods

Radha and Krishna, The Divine Couple

The most important demigods acknowledge this truth, what to speak of the hosts of other demigods. To read what they themselves are saying, please follow the links below

Lord Shiva Lord Brahma Lord Indra Yamaraja Lord Ganesha Lord Varuna Lakshmi devi  All the demigods

Throughout The Vedas and the Bhagavad Purana or Srimad Bhagavatam, Great Vedic authorities like Suta Goswami, Uddhava, Sage Maitreya, Four Kumaras, Sages at Kurukshetra, Shrimati Kunthi Devi, Uttara, Prahlada Maharaj, Arjuna, Dhruva, Maharaj Yudhisthira, and Kulashekara and many others, declared the same.


Only If One Is Qualified

O, when will that time come? O my dear Srimati Radhika-devi, You are very merciful, so please be merciful to me.

The Mercy of Srila Rupa Gosvami
by Srila Bhaktivedanta Narayana Gosvami Maharaja August 6, 1998: Sri Rupa Sanatana Gaudiya Matha

Srila Bhaktivedanta Narayana Maharaja

In Sri Krsna’s pastimes, Srila Rupa Gosvami is Rupa-manjari, a special maidservant of Srimati Radhika. Rupa-manjari is always serving Srimati Radhika, and she is always


One should look for sincere dedication and not for external details of Vaisnavism or for drama.

One should look for sincere dedication and not for external details of Vaisnavism or for drama.

APASAMPRADAYER SVARUPA
by Srila Bhaktivinoda Thakura From an article with the title, The Temple of Jagannath at Puri Bhaktivinoda Thakur identifies and comments on the Deviant sampradayas or apasampradayas) Sampradaya is the tradition of teaching from master to pupil throughout the ages. Asampradaya means: Not bonafied or deviant.


Love’s power is unimaginable.

Love’s power is unimaginable. The attraction of love is the most fundamental element found in every circumstance in this world. All else can be eliminated and forgotten if we come in touch with true love and affection.
Veggie recipe at the end Bombay Potetoes revised

Srila Bhaktivedanta Narayana Maharaja

Posted on 02.05.2012 by Devarsi

This is an excerpt from a wonderful little booklet by Srila Bhaktivedanta Narayana Maharaja, entitled Beyond Enjoyment. The beautiful and wonderful loving nature of us who are all individual spiritual souls or Jivas, also known as Atma and sometimes Spiritons, comes into full bloom, when the material mind and intelligence have become spiritualised, the material contaminations are eliminated and we are fully engaged in the Service of The Lord, which is our original and eternally unchangable nature.


Every Step A Dance, Every Word A Song

By Narasingha das
The original article appeared in www.backtobhakti.com , Devarsi
Find a "delicious peanut butter recipe" at the end of this article

I pray to Srila Gurudeva for his blessings that I may always remember, with ever-growing gratitude and affection, his lotus feet and his words, all steeped in the love overflowing from his divine heart. He is my very best friend and well-wisher, and I pray to all the Vaisnavas that I might one day be fit to serve him in a pleasing manner.


That concocted, selfish figure within us is our enemy.

"That concocted, selfish figure within us is our enemy. The real self is hopelessly buried beneath the false ego. So great is the depth of our forgetfulness that we do not even know who we are."  bBy Srila Bhakti Raksak Sridhar Dev Goswami Maharaja

Srila Sridhar Maharaja Infinite Blissfulness This is Vaisnavism. If we can do this, then in no time, our disease will be cured, and we’ll be in the midst of infinite blissfulness. Our tendency at present is to cure what we see on the outside. We think, “I want everything to follow my control, my sweet will. When everything obeys me, then I will be happy.” But we must take just the opposite attitude. As Mahaprabhu has said: 


MATERIAL GAINS ARE NOT THE ULTIMATE PATH

Srila Narayana Maharaja


"Whatever is subject to decay is material, not spiritual. Material gain always brings only temporary, flickering happiness."

This is an exerpt from the booklet Beyond Liberation

 

Adapted From the Commentaries of
His Divine Grace Srila Bhaktivedanta Narayana Maharaja
and Compiled by BV Tridandi Svami.
 
Material Gains are not the ultimate path.

By good fortune, some begin to understand the futility of chasing ephemeral material goals and they inquire about and seek out an authority who can guide them to a deeper level of awareness. At this time, one may hear scriptures, such as the Bhagavad-Gita, which explain the following Truth.

Who is Śrīla Rūpa Gosvāmī?

by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
From The Rays Of The Harmonist, please see the foot note.

(Portrait of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda)

 

Question 1: Should sense-gratification and renunciation both be abandoned?

Answer: Śrī Caitanya Mahāprabhu has instructed us to abandon both sense-gratification (bhoga) and renunciation (tyāga). To take in the material sensations of form, taste, scent, sound, and touch through one’s eyes, tongue, nose, ears and skin constitutes


There Is Another Nature

If this is not achieved, then all yoga exercise and all philosophical speculation are all nonsense, simply a waste of time.

“There Is Another Nature”
In November 1966 In New York, my Spiritual Master Srila Bhaktivedanta Swami Prabhupada spoke about understanding our real self interest as human beings. The verse below is from The Bhagavad Gita Chapter 8 Texts 20-22 

Paras tasmat tu bhavo ‘nyo ‘vyakto ‘vyaktat sanatanah yah sa sarvesu bhutesu nasyatsu na vinasyati Bg. 8.20

Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

Srila Prabhupada: Now, this verse we have been discussing from the last day. There is another nature, paras tasmat tu bhavah. Bhava means nature, and para, means superior. So there is another, superior nature, avyaktah avyaktat sanatanah. Vyakta means what you see manifested. Now, this material universe you are seeing is manifested… Practically not seeing, but at least at night we can see how the stars are twinkling, so many planets innumerable, this is manifested. And beyond that manifestation there is the covering of the universe, vyakta-avyakta. And beyond that avyakta there is another nature, the spiritual nature…


Some philosophers say God created this world in order to make a place where souls have an opportunity to enjoy happiness or become pious.

An excerpt from Sri Tattva Viveka An Analysis of Western Philosophies by Sri Bhaktivinode Thakura

Posted on June 10, 2011 by Devarsi

I always found the following words from Srila Bhaktivinodha Thakura amusing, liberating and revealing and amazingly straight forward and completely to the point. His Book Sri Tattva Viveka An Analysis of Western Philosophies is brilliant and His other books like The Jaiva Dharma, translated by Srila Bhaktivedanta Narayana Maharaja are also truly wonderful treasure caves of unsurpassed knowledge and wisdom.
 

Sri Tattva Viveka

kecid vadanti visvam vai paresa-nirmitam kila
jivanam sukha-bhogaya dharmaya ca visesatah (24)

Translation
Some philosophers say God created this world in order to make a place where souls have an opportunity to enjoy happiness or become pious.

A Happy Rama Navami to all.

Sri Rama Navami

Lord Ramacandra’s Appearance Day
To hear Ram Navami Katha by Srila Bhaktivedanta Narayana Maharaja click here

 

Rama Navami Katha
A class given by His Divine Grace

Srila A.C. Bhaktivedanta Swami Prabhupada
In Hawaii, March 27, 1969

ramadi murtishu kala-niyamena tishthan
nanavataram akarod bhuvaneshu kintu
krishnah svayam samabhavat paramah puman yo
govindam adi-purusham tam aham bhajami
[Bs. 5.39]

Sita Rama Laksman and Hanuman

This is a verse from Brahma-samhita in which the incarnation of Lord Ramacandra is described. Ramadi. Not only Rama, but there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river or the waves of the ocean cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count. But out of them, the principal names are mentioned in the sastras. Therefore it is said ramadi. Ramadi means Rama and also other, many incarnations. And they are existing. Not that one incarnation appeared and it is finished. No. Not like that. Just like Lord Ramacandra appeared on this planet, say millions of years before. He appeared in the Treta-yuga. Treta-yuga means… We have passed only five thousand years of this age, Kali-yuga. Before that, there was Dvapara-yuga. Dvapara-yuga means 800,000 years. And before that, there was Treta-yuga, which continued for twelve hundred thousands of years. That means at least two million years before Lord Ramacandra appeared on this planet.


Reality distinguished from illusion

 

Srila Bhaktivedanta Narayana Maharaja


By adopting the conception that everything is one, the mood of service is completely destroyed. This is a very critical obstacle.

The highest truth is reality distinguished from illusion for the welfare of all.

By Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja

This is a small excerpt from the lecture series called Ramananda Samvad (the Conversation Between Sri Caitanya Mahaprabhu and Sri Raya Ramananda). Srila Bhaktivedanta Narayana Maharaja giving class at Sri Krsna-Caitanya Gaudiya Matha [Jagannatha Puri, India: August 8, 2004]

Srila Narayana Maharaja

Every transcendental subject has a common symptom, and the common symptom is that it is acintya, completely inconceivable. The material mind cannot think about it. It is therefore inappropriate to apply one’s intelligence and power of material discrimination to ascertain anything transcendental.

In the scripture known as the Rg Veda, four types of purusartha (objectives) have been mentioned, namely dharma, artha, kama, and moksa. Dharma is the performance of prescribed duties recommended by the Vedic scriptures. Specifically, this comes in the form of observing the rules and regulations of varna and asrama (the social and spiritual orders). If one follows dharma carefully, the result is that he will get artha. Artha means economic development, security in this world, many servants and followers, etc. When one acquires economic prosperity, he can go to the next objective, kama. One who is materially successful can try to fulfill his material desires (kama). The fourth objective is called moksa, or liberation. Dharma, artha and kama are not actually goals of life, because those who attain these goals do not find happiness. Rather, they simply suffer.


Spiritual life Is Individual Not Impersonal

When they are informed that spiritual life is also individual and personal, they become afraid of becoming persons again…

Posted on June 4, 2011 by Devarsi

Indra uvaca

TRANSLATION
King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes. In such a form, Your Lordship is always prepared to punish the demons, who are envious of Your devotees. Srimad Bhagavatam 4. 7. 32

Japa Festival

Japa Festival With Bhaktivedanta Tridandi Maharaja
To view the full poster please double click on it

On God, Love, and Reincarnation

New Book

Bhakti Yoga – Yoga for Peace

$7.25

Now shipping. Printed on 100% post consumer recycled ♻ paper, carbon neutral, acid and chlorine free, and FSC (Forest Stewardship Council) certified.

Measures 12 × 18cm (= 4.7 × 7″); Full color flexbound cover (350 grams); 164 pages

Buy from here

To read an excerpt from this fascinating book please click "read more"

The real nature of the soul


Below you find excerpts of purports to the Bhagavad Gita, Chapter 2 text 17, by the two greatest spiritual masters of this century. Srila Bhaktivedanta Swami Prabhupada and Srila Bhaktivedanta Narayana Maharaja. The verses will  hopefully be updated every day. Devarsi

Bhagavad Gita Chapter Two Text 17
Translation and purport (excerpts) by Srila Bhaktivedanta Swami Prabhupada

That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul.

00
PURPORT

This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness.

Bhagavad Gita 2.16

The Bhagavad Gita was spoken on a battlefield

Bhagavad Gita Chapter 2 Text 16 Excerpt from Srila Bhaktivedanta Narayana Maharajas purport

Of the temporary, such as winter or summer, there is no permanent existence, and of the eternal, such as the soul, there is no destruction. Those who know the Truth have reached this conclusion by deliberating on what is temporary and what is eternal.

PURPORT

These words are spoken for persons who cannot yet discriminate. According to the statement, asango hy ayam purushah, the soul, or jivatma, does not have a relationship with either the subtle or the gross body, or with the characteristics of the body such as lamentation and delusion.

Bhagavad Gita 2.15

Srimad Bhagavad Gita Chapter 2 Text 15

Excerpt Bhagavad Gita 2.15 by Bhaktivedanta Narayana Maharaja

Verse: O best among men, that sober person who remains undisturbed despite the dualities caused by sense perception, and who considers happiness and distress to be the same, is certainly qualified for liberation from the endless cycle of birth and death.

From Srila Narayana Maharajas purport
If a person properly deliberates on the influence of the sense objects and practises tolerance of them, these sense objects will not be the cause of misery when he experiences them. When the sense objects are no longer a cause of misery, one will naturally come closer to attaining liberation. Therefore, the verse beginning with "yam hi na" is being spoken. Here the word amrtatvaya means ‘liberation.

Excerpt Bhagavad Gita 2.15 by Bhaktivedanta Swami Prabhupada

Verse: O best among men [addressing Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.

From Srila Prabhupadas purport
Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation

Bhagavad Gita 2.14

Bhagavad Gita Chapter 2 Text 14

Everything is temporary
O son of Kuntī, the non permanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. Bhagavad Gita Chapter 2 Text 14 by Bhaktivedanta Swami Prabhupada

 

Sense perception is flickering and temporary
O Kaunteya, when the senses come in contact with the sense objects, one experiences cold, heat, happiness and distress. Such experiences are flickering and temporary, and therefore, O Bharata, you must learn to tolerate them. Bhagavad Gita Chapter 2 Text 14 by Bhaktivedanta Narayana Maharaja

 

The forgetful soul
The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's. Bhaktivedanta Swami Prabhupada purport

 

 

 

Try to co-operate with the Lord
Since the spiritual world is a manifestation of the Lord's internal energy, the living beings within that internal potency are